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Showing posts with label Tisha beAv. Show all posts
Showing posts with label Tisha beAv. Show all posts

Sunday, 11 August 2024

483) What Are We Supposed To Be Doing on Tisha B'Av?


Another guest post by Rabbi Boruch Clinton

We all know the things we can’t do on Tisha B’Av. But just not doing stuff can’t be the whole story. The real point, I suppose, is the mourning. But how does that happen?

The poskim (אורח חיים תקנ”ד) point to a custom to avoid labor (מלאכה) and business (בפרקמטיה). That, no doubt, is to keep us from being distracted from the mourning. We’re also expected to refrain from learning most Torah sources as it’s assumed those will give us joy.

The tefilos and kinnos are certainly there to help us focus on this specific flavor of mourning. But tefilos don’t take that much time, and the kinnos - even when properly understood - are relatively modern: it’s unlikely that any of them is older than 1,000 years, and it’s only very recently that we began reciting the “whole book” regardless of our individual family traditions. So how did our ancestors from previous centuries actually fill the day?

Sunday, 28 June 2020

282) TWO DIVERSE MIDRASHIC CONCEPTIONS OF GOD:

For a CAD -Tour of the Second Temple by Rabbi Boruch Clinton, see here.

INTRODUCTION:

A common thread in many of the articles on KotzkBlog is the multiplicity of rabbinical views on ideas which are today often presented from one side only. 

In this article, drawn from the research of Professor David Stern[1] of Harvard University, we will examine two early rabbinical texts which portray two very different perspectives of G-d.

Professor Stern translated two texts from Eicha Rabba, which is a Midrashic commentary on Eicha (Lamentations) originating around the Talmudic or Amoraic period (somewhere between 400-700 CE). 

This book is one of the oldest Midrashic works and although it is sometimes ascribed to Rav Kahana, Stern is not certain about the authorship and simply refers to an ‘anonymous’ writer.
This Midrashic work was apparently part of a Petichta or Introduction to the synagogue service on the Ninth of Av, the fast day commemorating the destruction of both First and Second Temples.

THE TWO NARRATIVES: