556) The Babylonian Talmud in its original Persian-Iranian context

Introduction

This article—based extensively on the research by Professor Shai Secunda—explores aspects of the cultural, legal and spiritual background to the Babylonian Talmud. The title of this Talmudic corpus, ‘Babylonian Talmud’ is in itself interesting because it was not produced in Babylonia as many assume, but rather in Sasanian Persia (modern-day Iran). The Babylonian Talmud, or Talmud Bavli, is most often studied in yeshivot, where the cultural context of this foundational work of Jewish literature is usually overlooked. In yeshiva environments, the importance and extraordinary authority of the Babylonian Talmud is frequently regarded as Divine and sometimes accorded a status equal to or above the Torah itself (Secunda 2018: at 2 min). 

484) Babylonian Talmudic notion of 'Temporary Marriage'

Rabbi Professor Yaakov Elman 1943-2018

Introduction

This article − based extensively on the research by Rabbi Professor Yaakov Elman[1] − examines the recorded Talmudic notion of ‘temporary marriage’ as practised by the Amoraic (Gemara) sages, Rav (d. 247 CE) and R. Nachman (d. 320 CE). In a series of five previous articles, we have dealt with Elman’s groundbreaking studies on surprising but extensive Babylonian influences on the Babylonian Talmud. In this article, we try to understand how a Babylonian (=Iranian, Persian or Sasanian to be more accurate) practice of ‘temporary marriage’ was able to penetrate the conservative Talmudic circles around the third and fourth centuries CE.