496) Kabbalah: To print or not to print the ‘lost’ mystical tradition

 

The first printed edition, the "editio princeps", of the Zohar published in Mantua, Italy in 1558.

Introduction

This article ꟷ based extensively on the research by Avraham Oriah Kelman[1] ꟷ examines the little-known crisis in Kabbalistic transmission that became evident between the thirteenth and sixteenth centuries. 

The earlier Sefaradic Kabbalistic tradition, which had peaked in Spain in the thirteenth century (with the Zohar first published around 1290) had now spread to central Europe. The expulsion from Spain in 1492 can be seen as precipitating this spread of Kabbalistic influence to Europe. This was coupled with the simultaneous spread of Kabbalah from the various mystical schools of Safed, including Lurianic Kabbalah from the Ari Zal (1534-1572). By the sixteenth century, Central European Ashkenazi Jewry was well-exposed to, and keenly influenced by, Kabbalah from both its eastern and western co-religionists. But Kabbalah, although now widely disseminated and popularised, was in an internal state of crisis. This created a tension between the leadership of the mystical movement and those who were publishing mystical works, and it is to that tension and theological strain that we shall now turn. 

495) Benjamin Franklin as a ‘Founding Father’ of the Musar Movement

 

The 1844 edition of Cheshbon haNefesh by R. Menachem Mendel Lefin of Satanów (first published anonymously in 1808).

Introduction

This article ꟷ based extensively on the research by Shai Afsai[1] ꟷ examines how Benjamin Franklin (1706–1790), Founding Father of the United States and drafter and signer of the Declaration of Independence, made an unexpected, under-reported, yet significant contribution to the ethical philosophy of R. Menachem Mendel Lefin of Satanów (1749–1826). 

These ethical principles were then later adopted by the Lithuanian Musar movement under R. Yisrael Lipkin Salanter (1810–1883). 

“Leading members of the Lithuanian Musar movement loved Rabbi Menahem Mendel Lefin of Satanów’s method of character refinement” (Afsai 2019:55). 

However, neither R. Lefin nor R. Salanter made any indications that these ethical contributions originated with Benjamin Franklin. Nevertheless, these methods of character refinement were included in R. Lefin’s work, Cheshbon haNefesh, which became a key source for R. Yisrael Salanter’s Musar movement which was intended to be an alternative to Chassidism.